My life as a colony: a self-portrait in four parts -by Claire Marie O’Brien

 

It’s funny how much people hate

to see me standing at the Gates,

presuming  I can give expression

to real,  system-wide oppression.

To them I say,” Well you tell me

why nothing here applies to me.

Why every  fundamental right

applies to everyone  in sight

except for those you single out

as people who just do not count.”

 

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Source: electricinthedesert.wordpress.com

 

Check the whole post to get the full impact.

 

It’s haunting and powerful.

 

White America’s Response to the Killing of Mike Brown…

 

Last night, I made the abominable mistake of reading the comments under Fox News’ Facebook page’s post of the alleged Mike Brown “strong-arm robbery” video. What I read was altogether infuriating and heartbreaking, yet I could not stop reading. Many of the comments, by what appeared to be “average white Americans,” were seething, sarcastic, racist, and steeped in hate. They called Mike Brown a “thug” and spoke about his killing in a bizarre celebratory way―some implicitly and others explicitly expressing how the video justifies his murder. Some of the comments even unnecessarily brought up Trayvon Martin, also speaking about him in the most derogatory and disparagingly of ways. These white Facebook users were so quick to dehumanize, demonize, generalize, speak hatefully, and justify the death of a young black man―in rhetoric oozing with racism, white supremacy, and white privilege―that I began to wonder if they were able to acknowledge that Mike Brown was a human. How and why do they hate him so much?
It made me sick to my stomach.
I think the part that was most troubling to me was the fact that most of these white people making these horrendous comments were not the anonymous, faceless, cowardly, racist internet trolls that I often encounter on Twitter―though enraging, I can somehow shrug them off as “fake.” These people had faces, rather. These folks were seeminglyreal people, behind seemingly real Facebook accounts―some of their profile pictures were family pictures or pictures of them with their kids, even lovingly embracing them. I imagine they are people who have authentic, caring relationships with individuals who they choose to love deeply―friends, brothers, sisters, fathers, mothers, uncles, aunts, nephews, nieces, cousins, grandmothers, grandfathers. But the hatred they verbally spewed for a dead black teenager they do not even know, and the dehumanizing nature of their discourse, led me to begin to see them void of humanity―their dehumanization of Mike Brown was the cause of my dehumanization of them. It’s a vicious cycle. It’s truly ugly.

 

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Source: thoughtsofbrown.com

EDITORIAL: Ferguson, Michael Brown and the Renewed Mission of Good Black News

 

“As the editor of a website dedicated solely to providing and promoting Good Black News, it has been admittedly hard in the past week to bring myself to post what were starting to seem like frivolous accomplishments and events in the wake of a soul-stirring grass roots movement against tyranny and injustice.  This unrest in particular feels like it has the makings of a sea change from the status quo into a new era of human rights, where systemic and commonplace brutality is voted down and rooted out of any and all policing bodies that are meant to Protect and Serve, not Terrify and Dehumanize.”

 

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Source: goodblacknews.org

Why Ferguson Matters to Asian Americans

 

“For weeks I have been in awe of the organizers and writers – Rev. Osagyefo SekouJamala RogersMalkia CyrilTa-Nehesi Coatesjohn a. powellFalguni A. Sheth, and so many others – who have placed the situation in Ferguson into critical historical and political context. This despite persistent attempts by police, elected officials, and mainstream media to erase that context with vilifications of black political protest and black life. I write this post to express my solidarity and rage, and to offer a response to the disturbing question that I’ve heard asked, and that demands an answer: Does Ferguson matter to Asian Americans?”

 

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Source: www.racefiles.com

Darren Wilson’s supporters

 

Darren Wilson has raised nearly $400,000 so far on GoFundMe.com. Compare that to Michael Brown’s family’s $250,000 – or George Zimmerman’s $200,000. Wilson is the White American police officer who gunned down Michael Brown, a Black teenager in Ferguson, Missouri.

 

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Source: abagond.wordpress.com

Subject of iconic photo speaks of anger, excitement

 

This is Edward Crawford.

He’s 25, went to University City High School and works at a bistro on the Delmar Loop. He’s a waiter, a roller skater and a father of three.

And, just after midnight on Aug. 13, he grabbed a sparking, smoking tear gas cylinder, fired by police at Ferguson protesters, and threw it back.

The photo, taken by Post-Dispatch photographer Robert Cohen, has become an iconic image of the now two-week protest along West Florissant Avenue.

For many, the act bottles up all the anger directed at police after the shooting of unarmed black teen Michael Brown. It represents defiance against police aggression. And the shirt Crawford is wearing, with the American flag down the middle, identifies the irony of the moment.

But Crawford says he wasn’t angry when he threw it. He was angry beforehand. Afterward — as he was being dragged out of a car, cuffed and jailed — he was mostly just scared.

And throwing it wasn’t an act of rebellion, he said. It was instinct.

 

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Source: www.stltoday.com

 

One of my all time favorite photos.

#AntiOppression

 

Police Kill Yet Another Civilian in Ferguson

 

Just a few short miles from where police officer Darren Wilson publicly executed 18 year-old Michael Brown in Ferguson, Missouri, police officers have shot and killed yet another Black man dead in the street.

 

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Source: ushypocrisy.com

Ferguson Protests Erupt Near Grave of Ex-Slave Dred Scott, Whose Case Helped Fuel U.S. Civil War

 

AMY GOODMAN: Just miles down the road from the scene of protests in Ferguson, we’re hearing a lot about Florissant. Just down Florissant is the grave of Dred Scott, who’s buried in the Calvary Cemetery on West Florissant Avenue. Born a slave in Virginia, Dred Scott sued in a St. Louis court for his freedom. The case went to the Supreme Court, resulting in a landmark Supreme Court decision that’s called the worst ever. In 1857, the court ruled African Americans were not citizens of the United States, and therefore had no rights to sue in federal courts. The court described blacks as, quote, “beings of an inferior order, and altogether unfit to associate with the white race, either in social or political relations, and so far inferior that they had no rights which the white man was bound to respect,” unquote. Again, the Dred Scott decision, considered the worst decision in the history of the Supreme Court, in the slave state of Missouri, the seven-to-two decision. The chief justice was a slave owner himself. In fact, a number of the Supreme Court justices were slave owners themselves.

To talk more about the significance of this case today, we’re joined by Kimberlé Crenshaw, professor of law at UCLA and Columbia University, founder of the African American Policy Forum.

Kimberlé, thank you for joining us. Professor Crenshaw, talk about the significance of Dred Scott’s body just lying down the road on Florissant, the road we’ve heard so much about, as these protests continue and escalate.


KIMBERLÉ CRENSHAW:
 Well, really couldn’t be more symbolic. As you point out, Dred Scott is widely regarded as being one of the worst cases ever. And there are two ways in which we might see its relevance in this particular moment. One, when the Supreme Court was trying to decide whether African Americans could be citizens, what they considered was the way African Americans were treated. They weren’t necessarily looking at formal law. In a lot of ways, free blacks had more rights than white women did. But the overall idea was that they could be enslavable. The overall idea is that they weren’t seen as having the same social worth as white Americans and could be enslaved for their own good. So the very possibility of their enslavability meant that, at least as far as the founders were concerned, they were going to be forever and permanently a stateless people. And that would have likely been the case had the case not led to a civil war.

 

Source: www.democracynow.org