This is a Stereotype: Support Cannupa Hanska’s film

 

“Last year at Santa Fe Indian Market, I had the pleasure of seeing Cannupa Hanska’s work at the Museum of Contemporary Native Art. I wandered around his exhibit, and was beyond excited by the pieces–I remarked to my friend that it was “like my blog in art form!” His exhibition was a series of handmade ceramic boomboxes, each representing a stereotypical trope of Native peoples–such as the plastic shaman, the Indian princess, the Barrymore (pictured at the top of this post, and based off this image of Drew Barrymore). The detail that went into each piece was incredible, and there were also didactic panels that went along with each trope to describe the origins and contemporary examples. Here are a few of the other (poor quality, sorry!) cell phone pictures I took”

 
See on nativeappropriations.com

Thirty Seven: Life Expectancy for Onkwehón:we in Toronto

 

“I was interested in what their life was like,” Shah says. So in addition to the quantitative chart, they also did a qualitative analysis interviewing 20 people close to the deceased.

 

“I went to a residential school and the things that happened there – I can’t even talk about…that’s why I drank so much. I just couldn’t be a father,” said one of the people interviewed about what a deceased said.

“I really think it’s like a broken heart syndrome. It was [the deceased’s] loneliness for his true identity, like not knowing anything about who his people are because his family and his parents and his traditions were all lost,” said another.

 

The report shows much of the causes lie in the history of colonization, marginalization, discrimination and racism. Shah adds everything from treaties to the Indian Act result in losing cultures, languages and a way of living. Many of the deceased had a lack of housing, education and stable employment. This manifests in different ways such as finding happiness elsewhere such as drugs and alcohol.

 

“I call this a delayed tsunami effect,” says Shah. He suggests the only way to solve the problem is with an upstream approach of more housing and employment opportunities. “People have to have a sense of identity and empowerment.”

 

The report also suggests an increase in partnerships with the Aboriginal community and cultural competency training.

 

He says our policies are “screwed up” because most of us non-Aboriginals don’t know anything about Aboriginal issues and as a result there is no empathy. A lot of people don’t understand how some people can’t get a job or rent an apartment and this creates an empathy gap.

 

 

Community Village‘s insight:

See on onkwehonwerising.wordpress.com

Decolonizing the Mind: Healing Through Neurodecolonization and Mindfulness

 

“Decolonizing the Mind: Healing Through Neurodecolonization and Mindfulness –

Author, educator, medical social worker and citizen of the Arikara (Sahnish) and Hidatsa Nations in North Dakota, Michael Yellow Bird, MSW, Ph.D. works with indigenous communities, teaching about healing the trauma of colonialism.

 

On January 24, 2014 he spoke about his experiences at Portland State University in Portland, Oregon, sharing his ideas about how to go about doing this through techniques of mindfulness, thought and behavior which he refers to as neurodecolonization. ”

 
See on unsettlingamerica.wordpress.com

Heating The Rez – please help – indiegogo campaign

 

“We in the Northern Plains are experiencing a deadly sub-zero frigid winter & heating propane shortage which has claimed at least one life; help us fix it.

 

Due to an extremely deadly winter here on the Northern Plains, a winter which has claimed the life of a tribal member, we are raising funds to deploy 20 home pilot projects to receive multi-fuel stoves to replace dependency on fossil fuels to heat our homes (namely propane). We will grow our fuel source and manufacture our own fuel sources in the immediate future to start this shift to renewables. We send our condolences to the family of the lady we lost to a home which could not afford to be heated. Google “Standing Rock propane crisis” for more info. email us at lastrealindians@gmail.com with any questions. We thank you genuinely. Lila wopila”

 
See on www.indiegogo.com

First Nations teen told not to smudge before school

 

“The 17-year-old Manitoba teen lost a younger brother to suicide last year and he says smudging — the practice of burning traditional medicines — is one way that helps him cope with his grief.”

 

 

Community Village‘s insight:

 

“it’s not that you did wrong, but that you’ll be perceived to have done wrong…” -Father of Jordan Davis

 

See on www.cbc.ca

#BigGame commercial the NFL would never air

Watch the #BigGame commercial the NFL would never air. Get involved by contacting the Washington Professional Football Team, the NFL and the Washington Post:

DC Team

@redskins
Facebook.com/redskins
http://www.redskins.com/footer/contac…

Roger Goodell & NFL

@NFL
@NFLcommish
https://www.facebook.com/NFL

Washington Post

DC’s hometown paper is still using the R-word in its coverage of the team.

@WashingtonPost
@PostSports
https://www.facebook.com/washingtonpost

Thank you to all of the filmmakers who donated their footage.
See on www.youtube.com

Michigan GOPer: ‘Herd all the Indians’ to Detroit, build a fence and throw them some corn

A Republican county official in Michigan is in hot water after making racial comments about Detroit, including the idea that the city should be turned into a detention center for “all the Indians.”

See on crooksandliars.com

Why We Still Mourn for Wounded Knee

Community Village‘s insight:

 

This article has some historical details that I didn’t know. I recommend the whole article. There are so many good sections I didn’t want to quote just one.

See on indiancountrytodaymedianetwork.com

Wiyot People of California

 

Joe McGinnis (Wiyot from the Bear Creek branch), Nicole McGinnis (Hupa Tribe), and their daughter, Tea

Joe McGinnis (Wiyot from the Bear Creek branch), Nicole McGinnis (Hupa Tribe), and their daughter, Tea

Population Numbers and Declines

Year    Population or Change
1770   1,000 to 3,300

1858    State militia unit (Trinity Rangers) killed Northern California Natives rampantly for 5 months and were mustered out of service. –North Coast Journal

1860    Twelve massacres over 2 to 5 days by lynch mob of European settlers –North Coast Journal

2004  477

 

1860 Wiyot Indian Massacre

1860 Wiyot Indian Massacre

Indian Island, Humboldt Bay, California

Indian Island, Humboldt Bay, California

In the early hours of Feb 26 1860 the Whites began their 2 day massacre (up to 5 days by other accounts) on at least 12 CA Indian sites. Dulawat village on Indian Island, on the lower Eel River, at least two locations on the South Spit, at Table Bluff, in the Fortuna area, in the Rio Dell area, at Humboldt Point, several ranches on Elk River, and the village of Kutserwalik at Bucksport.

Cousins Matilda and Nancy Spear gathered up their three children at the start of the massacre and hid with them on the west side of the island. Afterwards, they found seven other children left alive. They put the entire group in a canoe, rowed them across the bay, and then walked to Matilda’s husband’s homestead in Freshwater.75 Nancy later described the massacre to her nephew: “They came like weasels in the night, crawling on their bellies. We were without any men to protect us. We had never fought the white men and had thought they were our friends.”
– (The Matilda & Nancy Spear Memorial Foundation. Brochure. Photocopy in the “Indian Island Massacre” file, Humboldt County Collection, Humboldt State University Library, Arcata.)

 

 

The Wiyot people have recently had 40 acres of Indian Island returned to them.  –North Coast Journal 2004

Remembrance, reconciliation are focus of Dakota 38+2 Riders

 

NEW ULM – On horseback, bundled against the cold, a band of riders passed near New Ulm Tuesday, one day away from arriving in Mankato to commemorate one of the saddest, angriest moments in Minnesota’s history.

 

The Dakota 38+2 Memorial Ride originated in Lower Brule, S.D., has been making its way across South Dakota and southern Minnesota to Mankato, where on Dec. 26, 1862, 38 Dakota men were hung in the largest mass execution in U.S. history. Two other participants were hung elsewhere. It was the final act in the US-Dakota War, which had raged across this area in August of 1862, but just the beginning of the U.S. war against the Native Americans that ended with the Wounded Knee massacre. It was an act that has affected the souls and psyches of the survivors and relatives of those involved in the war, even today.

 

Since December 2008, the Dakota 38+2 Ride has covered the 330 miles from the Lower Brule reservation to the hanging site in Mankato.

 
See on www.nujournal.com